I want to speak about our second reading today: 4 verses from the end of Romans Chapter 11. This is St. Paul’s outburst of wonder and awe and amazement; Paul’s bowing down in silent worship before the unspeakable greatness of God; Paul’s proclamation of his own invincible faith and confidence - even as he recognises the severe limits to what he can know and understand of the inexhaustible mystery of God.
Homily for Sunday 20A, 20 August 2023: Matthew 15:21-28
He answered her not a word.
St. Matthew doesn’t tell us why the Lord withdrew to the region of Tyre and Sidon. St. Mark, in his slightly fuller account of the same incident, adds the detail that Jesus wanted to remain hidden there. At any rate, he certainly didn’t go to pagan territory in order to preach or teach or perform miracles. Why? Because Jesus was a faithful Jew, obedient to the law, as well as to his own mission from the Father. According to the law given to Israel, the Jews are a people set apart, a consecrated nation, a holy people of God. As the Psalm puts it: they are the sheep of God’s pasture, and the flock led by his hand (Ps 94/95:7).
Homily for the Feast of the Transfiguration, Year A: DSP
Daniel 7:9-10.13-14 2 Peter 1:16-19 Matthew 17:1-9
We know the basic meaning of today's feast. On Mt Tabor Peter, James, and John caught a glimpse of the light of Easter, of Christ's divinity and of the glory of heaven. All that to strengthen their faith and “to remove the scandal of the Cross”, as we heard in the martyrology yesterday. I'm not so sure that “the scandal” was in fact entirely removed. You have to stumble over the humiliation of Jesus, over His suffering and over the finality of His death, in some ways that's the whole point – and all disciples would in fact stumble over it. They would be left grief-stricken, confused and utterly humiliated themselves – as those who staked their very lives on Jesus being the Messiah.
Homily for the 8 o’clock Mass, Sunday 16A: Romans 8:26-27
In today’s second reading we had just two verses from St. Paul’s Letter to the Romans, Chapter 8. They concern how we pray in the Holy Spirit, or how the Holy Spirit prays in us.
Chapter 8 of Romans is all about Life in the Spirit, which is an essential aspect of Life in Christ. In Christ we have been redeemed, justified, adopted as Sons, sanctified and - at least incipiently - glorified. But as we’re painfully aware, we’re not yet in heaven.
Homily for Sunday 15A, July 16, 2023: Romans 8:18-23
Each Sunday, according to our current lectionary, the second reading at Mass follows its own cycle: independent of the cycle of Gospel readings. This year, from weeks 9 to 24 - that is, over 16 consecutive Sundays - we read brief extracts from St. Paul’s Letter to the Romans. Today’s passage from Romans Chapter 8 is fraught with enormous significance and importance. Paul is here pulling together the threads of his argument so far.
Homily for St. Benedict 11 July 2023: Mark 10:17-30
Good Teacher, what must I do to inherit eternal life?
What a wonderful question this un-named man of the Gospel asks! He asks with such fervour, such frankness, such daring! No wonder Jesus loved him! Surely we also feel a certain instinctive attraction towards him. He puts his question not just for himself, but on behalf of all of us; on behalf of humanity as a whole.
Homily for the 12th Sunday of Ordinary Time, Year A: 25th June 2023
Jeremiah 20:10-13 Romans 5:12-15 Matthew 10:26-33
There's not much Good News in today's Gospel, if we are honest with ourselves. True, I can pick out one or two highlights, focus on them and ignore the rest. It is nice to think that every hair on my head has been counted, for example, that I am valued by God.
But then one can do the opposite and quickly discover that pieces of “Bad News” significantly outnumber the highlights here. Jesus seems to ask of his disciples things that are either extremely uncomfortable or downright terrifying. And the command “do not be afraid” rings out like a refrain throughout.